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Denise Lino
(photo), a
Spiritist since
childhood,
teaches
Education at
university in
Campina Grande,
in the state of
Paraíba, where
she lives. She
has worked for
several years as
a volunteer at
the Spiritist
Society Joanna
de Ângelis,
where she gives
lectures and
delivers
speeches. She is
also in charge
of the group’s
Youth
Department.
Denise Lino
studies the
Doctrine with a
meticulous
approach. In
this interview,
she talks about
her findings and
recent
developments in
the
dissemination of
Spiritism:
How do you
prepare your
talks and
seminars, and
what are your
criteria for
choosing the
themes to be
discussed?
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I usually pick a
theme for the
whole year,
based on my
personal
experiences and
on the need to
read and study
certain
subjects. In
2007, when we
were marking the
150th
anniversary of
the publication
of The
Spirits’ Book,
I prepared a
series of
lectures on the
Moral Laws, and
focused on a
different one
every month of
the year. It
also happens
that I’m driven
by events. In
January this
year, I changed
the theme of my
talks after the
devastating
rains and
landslides in
the State of Rio
de Janeiro –
officially
Brazil’s worst
natural
disaster. I
decided to speak
about the
Devastating
Scourges. I
had time to
study the theme
and also enjoyed
the support from
a very sensitive
Spiritual
Benefactor. |
What themes in
particular have
you focused on
when preparing
your talks?
I have studied
the Gospel and
The Gospel
According to
Spiritism.
I’m also very
fond of The
Spirits’ Book.
And this year I
will be focusing
on The
Mediums’ Book,
as we are
marking the 150th
year of its
publication.
How important is
the contribution
of Spiritism to
the world we’re
living in?
It is hugely
important.
Without
Spiritism, we
simply can’t
understand the
complexity of
this historic
period. As a
lecturer in
Research
Methodology, I
can say that
Spiritism has
created a new
paradigm of
Spiritualised
Science, whose
ethical
consequences
haven’t yet been
grasped by
Official
Science. As a
religion, it has
created a model
that allows us
to understand
who we really
are and our
links to God.
These are
fundamental
elements to
understand what
is going on in
the world, with
its profound
moral and
geological
transformations.
As you travel
around, what is
your assessment
of the Spiritist
Movement in
Brazil?
I haven’t
travelled very
extensively, as
I am still very
busy with my
professional
life. But
wherever I go, I
feel that,
regardless of
the local
aspects of
Spiritism, we
belong to a
bigger, wider
philosophy. And
that is
something very
positive.
How has your
message been
received?
Our Spiritist
friends have
been very
generous and
have received me
really well.
This is a
special period
for Spiritism in
Brazil, with
more and more
people
interested in
our message. It
couldn’t be
otherwise, as
evidence of the
Spiritist
precepts are
everywhere.
People are eager
to hear and talk
about those
issues.
Do you feel
there is special
support from the
Spiritual World
to facilitate
the
dissemination of
the Doctrine?
No doubt about
it, there’s full
support. We have
overcome
obstacles that
seemed
insurmountable,
and that is
thanks to the
support of the
Good Spirits.
They obviously
set up a
carefully
elaborated plan
to make sure
that the message
of the Consoler
eventually
reached more and
more people.
I’ll give you an
example. Earlier
this year,
during an
important yearly
meeting here in
the state of
Paraíba, we
contacted the
media as usual
to publicise the
event. We would
be focusing this
year on Jesus in
the home and
family love. And
without our
planning it,
opportunities
came up and we
ended up
broadcasting
live for 5 hours
on a local radio
station and on
TV CEI. We
hadn’t thought
about that
possibility, but
the Spiritual
World had. It
was amazing!
Do you think
Spiritist
institutions in
Brazil are well
prepared to deal
with this recent
surge in
demand?
We shouldn’t
generalise. Many
of the Spiritist
Groups in Brazil
have a history
of dealing with
huge financial
restrictions and
have done their
best under very
difficult
circumstances.
Many are still
focused on
providing aid,
such as food and
clothes for the
poor, and are
struggling to
deal with this
true avalanche
of people
knocking on
their doors in
seek of
spiritual – not
material –
assistance. Many
are adapting,
and we are an
example of that.
We opened our
doors in 2008,
and used to get
some 80 people
in our open
meetings. Three
years later, we
are getting 200,
300 people per
meeting. And we
don’t have
enough workers,
as it takes time
for those who
begin attending
the meetings to
settle down and
commit
themselves to
the work in a
Spiritist
Centre.
What aspect of
Spiritism do you
particularly
appreciate?
It’s the fact
that it seems
always relevant
and up to date.
I read about
what’s going on
in the world and
I find an
explanation in
Spiritism. I
study human
history and I
find an
explanation in
Spiritism. There
is no frontier
it doesn’t
reach; there is
no subject you
can’t study in
the light of
Spiritism. That
is what I love
the most about
it.
Anything else
you would like
to add?
I would like to
say that the
principles of
Spiritism are so
widely accepted
today not only
because they
make sense and
are solid enough
to reach even
the most
sceptical. They
are also
accepted due to
the example from
the men and
women who
preceded us in
the Doctrine,
who had a
straight and
noble character.
Thanks to them
the Brazilian
Spiritist
Movement enjoys
so much
appreciation and
respect. Our
main duty is to
follow on their
steps, bearing
in mind the
recommendation
from Allan
Kardec:
“The true
Spiritist can be
recognized by
their moral
transformation
and by the
efforts they
employ in order
to overcome
their bad
instincts.”
(The Gospel
According to
Spiritism – Ch.
17, Item 4.)
Your final
thoughts…
I would like to
thank you for
this opportunity
to share my
views with the
readers. It has
been, for me, an
important
opportunity for
reflection.